Forty Ahadith on Hajj

. The Safety of the Sanctuary (Haram)

عَنْ عَبْدِ اللٌّهِ بْنِ سِنَانِ عَنْ أَبِي عَبْدِ اللٌّهِ (ع) قَالَ قُلْتُ: أَ رَأَيْتَ قَوْلَهُ وَ مَنْ دَخَلَهُ كَانَ آمِناً أَلْبَيْتُ عَنـى أَوِ الْحَرَمُ؟ قَالَ: مَنْ دَخَلَ الْحَرَمَ مِنَ النَّاسِ مَسْتَجِيراً بِهِ فَهُوَ آمِنٌ وَ مَنْ دَخَلَ الْبَيْتَ مِنَ الْمُؤْمِنِينَ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ مِنْ سَخَطِ اللٌّهِ وَ مَنْ دَخَلَ الْحَرَمَ مِنَ الْوُحُشِ وَ السِّبَاعِ وَ الطَّيْرِ فَهُوَ آمِنٌ مِنْ أَنْ يُّهَاجَ أَوْ يُؤْذَى حَتَّى يَخْرُجَ مِِنَ الْحَرَمِ.

It has been narrated from ‘Abdullah Ibn Sanan from Abi ‘Abdillah [Imam Ja’far Ibn Muhammad as-Sadiq] (peace be upon him) that he asked, “What is the meaning of His words:

وَ مَنْ دَخَلَهُ كَانَ أَمِناً

{And whosoever enters into it (the Haram), does so in safety.}

Does this refer to the Ka’bah or the entire Sanctuary (Haram)?”

The Imam (peace be upon him) replied, “A person who enters into the Sanctuary (Haram) seeking protection, shall remain protected; whoever from amongst the true believers enters into the Sanctuary (Haram) seeking protection from the wrath of Allah shall be protected from it; and whichever wild and domestic animal or bird enters into the Sanctuary (Haram) will be protected from being disturbed and bothered until it leaves the Sanctuary (Haram).”

Biharul Anwar, Volume 96, Page 74



​ 20. The Four Chosen Cities

قَالَ رَسُولُ اللٌّهِ (ص إِنَّ اللٌّهَ اخْتَارَ مِنَ الْبُلْدَانِ أَرْبَعَةٌ فَقَالَ عَزَّ وَ جَلَّ: وَ التِّيْنِ وَ الزَّيْتُونِ وَ طُُورِ سِينِينَ وَ هٌذَا الْبَلَدِ الأَمِينَ وَ التِّيْنُ الْمَدِينَةُ وَ الزَّيْتُونُ بَيْتَ الْمَقْدَسُ وَ طُورُ سِينِينَ الْكُوْفَةُ وَ هٌذَا الْبَلَدِ الأَمِينَ مَكَّةَ.

The Messenger of Allah (blessings of Allah be upon him and his family) has said, “Surely Allah has chosen four cities from amongst all others, just as He, the Noble and Grand has said (in the Noble Qur’an


وَ التِّيْنِ وَ الزَّيْتُونِ وَ طُُورِ سِينِينَ وَ هٌذَا الْبَلَدِ الأَمِينَ

“I swear by ‘the fig’ and ‘the olive’ and the ‘Mountain of Sinai’ and by this protected city.”

‘The fig’ is the city of Madinah; ‘The olive’ is the city of Baitul Maqdas (in Jerusalem); ‘The Mountain of Sinai’ is Kufah; and the protected city is Makkah.”

Biharul Anwar, Volume 96, Page 77



​ 21. Performing the Hajj with Haraam Wealth

قَالَ أَبُو جَعْفَرٍ (ع لاَ يَقْبَلُ اللٌّهُ عَزَّ وَ جَلَّ حَجًّا وَّ لاَ عُمْرَةً مِنْ مَّالٍ حَرَامٍ.

Abu Ja’far [Imam Muhammad Ibn ‘Ali al-Baqir] (peace be upon him) has said, “Allah, the Noble and Grand shall not accept the Hajj or ‘Umrah of a person who performs them using haraam wealth.”

Biharul Anwar, Volume 96, Page 120



​ 22. Etiquette of the Hajj

عَنْ أَبِي جَعْفَرٍ (ع) قَالَ: مَا يَعْبَؤُ بِمَنْ يَؤُمُّ هٌذَا الْبَيْتِ إِذَا لَمْ يَكُنْ فِيهِ ثَلاَثُ خِصَالٍ: وَرَعٌ يَحْجُزُهُ عَنْ مَعَاصِي اللٌّهِ وَ حِلْمٌ يَمْلِكُ بِهِ غَضَبَهُ وَ حُسْنُ الصَحَابَةِ لِمَنْ صَحِبَهُ.
It has been narrated form Abi Ja’far [Imam Muhammad Ibn ‘Ali al-Baqir] (peace be upon him) that he said, “It does not matter if one visits this House if he does not possess three traits: Cautiousness (Wara’) which prevents him from sinning; forbearance which helps him rule over his anger; and good interaction with those who are with him.”

Al-Khisal, Volume 1, Page 97; Biharul Anwar, Volume 96, Page 121

23. Exemptions for Women in the Hajj Rites

عَنْ أَبِي جَعْفَرٍ(ع) قَالَ: لَيْسَ عَلى النِّسَاءِ إِجْهَارُ التَّلْبِيَّةِ وَ لاَ الْهَرْوَلَةِ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ لاَ إِسْتَلاَمُ الْحَجْرِ الأَسْوَدِ وَ لاَ دُخُولُ الْكَعْبَةِ وَ لاَ الْحَلْقُ إِنَّمَا يُقَصِّرْنَ مِنْ شُعُورِهِنَّ.

It has been narrated from Abi Ja’far [Imam Muhammad Ibn ‘Ali al-Baqir] (peace be upon him) that he said, “The following things are not necessary for women to perform in the Hajj: women do not have to pronounce the Talbiyyah (Labbayk Allahumma Labbayk) out loud; nor do they have to perform the Harwalah (act of briefly running) between the mountains of al-Safa and al-Marwah; the rubbing of the hand on the Hajral Aswad; entering into the Ka’bah; and the shaving of the head; instead, they only cut some of their hair.”

Biharul Anwar, Volume 96, Page 189


24. Distribution of Mercy in the Vicinity of the Ka’bah

عَنْ أَبِي عَبْدِ اللٌّهِ (ع) قَالَ: لِلٌّهِ تَبَارَكَ وَ تَعَالـى حَوْلَ الْكَعْبَةِ عِشْرُونَ وَ مِائَةَ رَحْمَةً مِنْهَا سِتُّونَ لِلطَّائِفِينَ وَ أَرْبَعُونَ لِلمُصَلِّيَن وَ عِشْرُونَ لِلنَّاظِرِينَ.
It has been narrated from Abi ‘Abdillah [Imam Ja’far Ibn Muhammad as-Sadiq] (peace be upon him) that he said, “For Allah, the Noble and Grand, there are 120 parts of Mercy around the Ka’bah. From these, sixty are for those performing the tawaaf around the Ka’bah; forty are for those performing the prayers; and twenty are for those just looking (at the Ka’bah).”

Biharul Anwar, Volume 96, Page 202



25. Hijr (Wall) of Isma’il

قَالَ أَبُو عَبْدِ اللٌّهِ (ع إِنَّ إِسْمَاعِيلَ دَفَنَ أُمَّهُ فِي الْحَجْرِ وَ جَعَلَ لَهُ حَائِطاً لِئَلاَّ يُوَطَّا قَبْرَهَا.

Abu ‘Abdillah [Imam Ja’far Ibn Muhammad as-Sadiq] (peace be upon him) said, “Isma’il buried his mother (Hajrah) in the (area) of the Hijr and then built a semi-circle shaped wall over it so that people would not step upon her grave.”

Biharul Anwar, Volume 96, Page 204